And stumbles on the way
“Our strategy should be not only to confront empire, but
to lay siege to it,” says Arundhati Roy. “To deprive it of oxygen. To shame it.
To mock it. With our art, our literature, our stubbornness, our joy, our
brilliance, our relentlessness—and our ability to tell our own stories. Stories
that are different from the ones we are being brainwashed to believe.
“The corporate revolution will collapse if we refuse to
buy what they are selling—their ideas, their version of history, their wars,
their weapons, their notion of inevitability.
“Remember this: We be many and they be few. They need us
more than we need them. Another world is not only possible, she is on her way.
On a quiet day, I can hear her breathing.”
Thank you, Arundhati Roy. This should be our mantra.
But we also have our bad moments when we forget where we
are headed, forget what we are trying to do. I have had such moments, moments when
I should have been channeling Arundhati Roy. Or channeling any one of a
thousand other activists I have known who did not believe that the obligation
to make change was somehow a personal obligation, an outcome on which they
personally would have been judged. But we all have our bad moments, moments in
which our frustration and confusion leads us to the conclusion that we, as
individuals have failed. Our egos get in the way.
I recall just such a
missed opportunity. At the time, I might have said, channeling Ms. Roy,
something like this:
“So tell a story—any story—that shares your vision of what
ought to be, of what real justice looks like, of why you resist, of who you
remember, who you honor, what you hold sacred, of the community that sustains
you.”
But I didn’t.
That moment, which has stuck with me, came a little more
than a decade ago. I was the publisher of In These Times (ITT), a left-wing
magazine based in Chicago. A few years before that I had been, with Marrianne
McMullen, the co-publisher of an alternative weekly originally named the Dayton Voice, later Impact Weekly.
I was not generally a person who could be relied on to
focus on a task until it was done, but some of Marrianne’s motivation and work
ethic had rubbed off on me, and together, and with a cadre of dedicated staff,
we had pushed the Voice more or less
forward for seven years.
Our explicit mission was to select, report, edit and
publish stories that treated working people, women, communities of color and
the LGBTQ community as legitimate subjects, sources and audiences for the news.
We did not always succeed in this mission, but as a staff we tried to remain
mindful of our goal. The larger reality of the paper, editorial consistency or
no, was that as an entrepreneurial effort, the Voice was permanently (and fatally) undercapitalized.
Designed to be a for-profit enterprise, we did not have
donors, but investors, who were never rewarded with profits. More often, they
were the targets of desperate appeals to “invest” more. But our editorial
ambition consistently outran the resources available to support it. Never flush
to begin with, Marrianne and I went broke trying to hold up our end of the
financial bargain. By the time our son, Brendan, was born in December 1998, I
had fallen into the habit of sometimes covering expenses, occasionally an
entire payroll, with credit cards.
We staggered through another year with the paper, but
spent part of the time looking for jobs that would pay us. Eventually,
Marrianne found a position in Chicago with the Illinois State Council of the
American Federation of State, County and Municipal Employees (AFSCME).
Soon after we moved, I found a job, too. Together, and for
a couple of years, Marrianne and I made more than five or six times what we had
been able to pay ourselves at the Voice,
had benefits, good health insurance, paid down debt, and managed, with next to
no down payment, to buy ourselves a place to live.
Then I took the job with In These Times, an estimable publication on the left, but one that required a constant transfusion of funds from reliable donors, especially from its founder, James Weinstein. As it happened Weinstein was nearing the end of his life and tiring of the magazine’s inability to provide for itself. As publisher, my principle task was to correct that condition, but, though I made a few smart moves to keep the magazine going, I ended up using funds that Weinstein had intended for another use, pissed off the entire Weinstein family, and alienated several other donors along with virtually the entire board of directors.
Then I took the job with In These Times, an estimable publication on the left, but one that required a constant transfusion of funds from reliable donors, especially from its founder, James Weinstein. As it happened Weinstein was nearing the end of his life and tiring of the magazine’s inability to provide for itself. As publisher, my principle task was to correct that condition, but, though I made a few smart moves to keep the magazine going, I ended up using funds that Weinstein had intended for another use, pissed off the entire Weinstein family, and alienated several other donors along with virtually the entire board of directors.
Into the bargain, and without telling Marrianne, I used my
personal credit cards to inject thousands of additional dollars into the ITT
operation without creating a proper paper trail to account for what I gave.
With the magazine in bad shape, the board arrived at the defensible conclusion
that I had done far more harm than good and fired me with a warning that I
should make no claims on the magazine to repay loans that I could not conclusively
document.
Despite the two-year debacle that constituted my term as
publisher at In These Times, I have
to say that I learned more than just a few grim lessons while I was there. In
fact, I met a long list of skilled and passionate writers and activists, and
got to participate in a variety of ways in valuable discussions about defining
and working for social change.
One of my more instructive experiences came in the spring
of 2004 with the opportunity to meet with a journalism class at Northwestern
University. The class kicked off with my overview of high-priority peace and
justice issues of the time.
This included a long look at the preparations for war in
Iraq, especially the accusation that Saddam Hussein possessed “weapons of mass
destruction (WMDs),” and a further look at the massive loss of Iraqi lives and
destruction of civilian infrastructure that accompanied the war when it was finally
launched in March of 2003. In discussing the war, I also observed that the
global anti-war movement, which had been celebrated as the largest and most
significant anti-war mobilization in history, had failed to stop the war,
though it may have succeeded in keeping a few European countries from joining
in the U.S. invasion of Iraq.
Other topics I covered with the class included the anemic economic
“recovery” of the time and the continuing erosion of the purchasing power of
the average wage, and the fact that the United States imprisoned a larger
percentage of its population than any other country in the world and targeted,
in particular, young black men, at a considerable cost in lives, treasure and
human potential.
These problems, I observed, were linked. A country whose
leadership manufactured non-existent weapons and argued that an enemy with an
imaginary capacity for destruction could only be stopped by going to war, was
also a country that would logically underfund public education, neglect crucial
domestic investments, embrace climbing prison populations as an economic development
strategy, and ignore widespread environmental damage in favor of laying waste
to several countries in the Middle East.
By the time I concluded my indictment of the policies and
political leadership of the country, the class of aspiring journalists was
pumped, ready to do their part in the work of exposing fundamental problems
with our politics. One student raised her hand and asked a broad general
question along the lines of “what can we do about all this bad stuff?”
I should have been ready for the question. I had written stories
and op-eds for In These Times and The Voice about the movement for social
change that I thought was developing across the country and manifesting in a
variety of ways. I had been part of any number of union and community organizing
efforts and worked on a variety of political and issue-oriented campaigns. As a
member of the Democratic Socialists of America, I had even run for public
office. Ordinarily, I was an optimistic sort, seeing in every initiative and
every new organizing effort the potential to make a significant difference, to
connect to and support suddenly promising movements for social change.
Nevertheless, the question threw me off. I looked out at
the classroom of 20-somethings and felt a wave of despair. For more than 35
years, I had been organizing, writing, protesting, above all, believing that
together we, the people, were finally on our way. But we were nowhere.
We hadn’t stopped the war in Iraq. Hell, we hadn’t stopped
the one that had begun in Afghanistan two years earlier. The rate at which Americans
were being thrown into prison had been increasing for two decades. Wages had been
stagnating since the 1970s. Industrial unions were collapsing. And the
presidential election of 2000 had been outright stolen from Al Gore, who was
nothing more than a centrist Democrat who seemed overmatched by the son of the
man who, in Texas Governor Ann Richards phrase, “had been born on third base
and thought he hit a triple.”
What could they do to fix things? At that moment, somehow
focused only on myself and the notion that I had been on a very long losing
streak, I forgot completely that I was part of an effort much larger than
myself. I had no answer. I felt the weight of failure. I got nothing I told
them. I wish I could tell you what to do. I’m sorry.
The air went out of the room. The instructor tried to save what was left of the class. Well, thank you, she said and shook my hand. As I walked out the door, I could hear her try and refocus. “Well, what do you think we can do?” she asked.
I don’t know how the class ended. I never talked to the instructor, again. And I’ve returned to that terrible moment over and over in the years since. What can we do about all this bad stuff?
The air went out of the room. The instructor tried to save what was left of the class. Well, thank you, she said and shook my hand. As I walked out the door, I could hear her try and refocus. “Well, what do you think we can do?” she asked.
I don’t know how the class ended. I never talked to the instructor, again. And I’ve returned to that terrible moment over and over in the years since. What can we do about all this bad stuff?
Oddly, I do have an answer to that question. I’ve always
had an answer, even if there are also times when the question catches me
standing there, looking like a deer in the headlights.
The first part of the answer is that the changes we want
to make are big changes. They happen when people organize and don’t give up.
They happen when people pursue justice, bit by bit, with and for their own
communities. The big changes depend on the little things that each of us do.
They happen because we commit to be part of something larger than ourselves.
They happen when we build something that will outlast our own efforts. That
will endure and continue the work when we have nothing left to give.
Individually, we don’t leave much of a mark. Our own
footprints will get washed away. But we should join hands and join up and build
something larger than ourselves, something that will leave a mark. Work with groups
and organizations that will multiply our aspirations and leverage our energy.
Support groups that will move ahead, even when we are feeling a bit feeble and very alone.
What would I tell those young journalists now? I’d say, excuse
my moment of brain freeze. I’d say, reach out. Find allies. Build networks. I’d
tell them I have my own list of organizations that I try to help, that I
support with contributions, whose stories and positions I try to amplify, groups
that don’t falter, that have an institutional existence that helps to aggregate
the individual energy that each of us can add to their work, that will persist
when we are tired, that will move ahead even we are not there.
If they were to ask what groups are on my list, I would
say my list includes the Equal Justice Initiative, Planned Parenthood, Jobs withJustice, The Center for Economic and Policy Research, Jewish Voices for Peace,
the North Carolina NAACP, and the group with which I currently volunteer,
Teaching for Change. But I would add that the possibilities are endless. At the
time, I would also have mentioned In These Times, of course, and maybe it
should be on my list today. It has a decent on-line following, still reports
important stories, and offers a perspective that is reliably at odds with the
mainstream media.
Maybe my list should also include some more
self-consciously revolutionary groups, as well—they are certainly out there—but
I have this feeling that not only will the revolution not be televised, we
won’t really know it’s upon us until it’s actually the new world we are living
in. In other words, I don’t believe that there are any giant steps we can take
to change the world. It’s all baby steps, a little bit at a time. It’s two
steps forward, one step back, at best, and sadly, from time to time it’s two
steps back, or even three. But we can make that work. We have to make that
work. We build something, something small to carry on after our energy runs
out. We play a long game and the moral arc of the universe will bend our way.
And, I would say, you journalists. You tell the stories that
need to be told, that will help us make the choices we need to make about peace
and justice and sustainability.
Go find the truth and tell it.